Unique Characteristics of Eastern Orthodox Spirituality ... and Orth, and instead focuses on 11 aesthetic and cultural differences between Eastern Orthodox and Catholic Christians. Divine simplicity entails inseparable operations, in that a simple being with an intellect and will performs an unified operation whenever he operates. David Bradshaw | Philosophy 00:00:00. I wonder if the Orthodox or the Eastern Rites feel comfortable with a pope whose style of dressing his part evokes the 1970's banalities and . I'm not actually convinced that Thomism and the E/E distinction are incompatible but are using a radically different understanding. Using Eastern Orthodoxy to Defend Divine Simplicity Edward Feser: Craig on divine simplicity and theistic ... A Reformed and an Eastern Orthodox Perspective ACADEMISCH PROEFSCHRIFT TER VERKRIJGING VAN DE GRAAD VAN DOCTOR IN DE THEOLOGIE, OP GEZAG VAN DE RECTOR DR. R. KUIPER, ZO GOD WIL IN HET OPENBAAR TE VERDEDIGEN OP VRIJDAG 5 APRIL 2019 OM 11.00 UUR IN DE AULA VAN DE THEOLOGISCHE UNIVERSITEIT, BROEDERWEG 15 TE KAMPEN door Dmytro Bintsarovskyi Over half a century ago, according to Eric L. Mascall, 'the Thomist and the Palamite/Were walking hand in hand./Each did his very best to make/The other underst The heads of the autocephalous Orthodox Churches have finally decided on it, at a recent meeting in Chambésy, Switzerland, on Lake Geneva (see photo), to overcome the last obstacles to the celebration of this event, not convened for more than a thousand years. Which involves the vision of a "Divine Light" against charges of heresy brought by Barlaam of Calabria. If you pursue virtue in a monastery or in gatherings of holy men, you are unlikely to be attacked by cowardice. / 01:00:11. Perry Robinson is a former Anglican who converted to Eastern Orthodoxy after weighing his options carefully. The gist of his argument is this: i) Reformed theology is committed to divine simplicity. A review of the debate with Dr. Feingold and a talk on the Triads of St. Gregory Palamas. As the Theology of the Orthodox is a development on the Greek Neoplatonism within the Church Fathers. . What's wrong with "divine simplicity"? : OrthodoxChristianity John's On the Orthodox Faith makes great use of the doctrine of divine simplicity. Advice from the Holy Elder St. Leo (Nagolkin) of Optina Wondrous are the works of humility that lead a person to divine and glorious heights of honor and grace. Their entire view of salvation is a contradiction of the bible. The Divine Energies, Divine Simplicity And Reformed Orthodoxy. . I'm not actually convinced that Thomism and the E/E distinction are incompatible but are using a radically different understanding. "Fill our hearts with joy and gladness." The Divine Eucharist is a joyous celebration, and we cannot over-emphasize its joyous character. This is proven by Romans 11:6 and Ephesians 2:8-9. It's a false doctrine resulting from the doctrine of Absolute Divine Simplicity. The Essence-energies distinction is an Eastern Orthodox theological concept which states that there is a distinction between the essence (ousia) and the energies (energeia) of God. Eastern Orthodoxy, official name Orthodox Catholic Church, one of the three major doctrinal and jurisdictional groups of Christianity. The Eastern Orthodox Church, officially the Orthodox Catholic Church, is the second-largest Christian church, with approximately 200-260 million members. He shows that Plotinus draws his doctrine of divine simplicity from the earlier Greco-Roman philosophical tradition, in which the nature of the "first principle" was highly contested. On Unmanly Fears. There was a theology behind this, based upon puritanical simplicity that is alien to authentic Catholic theology and ethos for the Mass, what the Orthodox and Eastern Rites call the Divine Liturgy. In Christian thought, God as a simple being . I am a translator, Professor of Philosophy and Religious Studies, PhD. We thank and praise God for having freed us from corruption and death and for having granted us life without end in His heavenly Kingdom. In theology, the doctrine of divine simplicity says that God is without parts. JOY AND GLADNESS. are identical to his being, not qualities that make up his being. Well the Orthodox do adhere to a form of Divine Simplicity. SPIRITUAL STEPS: Step 21. ii) Divine simplicity is either false or cannot be defended on the basis of Scripture alone: iii) Therefore, Reformed theology is false. In Jewish philosophy and in Kabbalah, divine simplicity is addressed via discussion of the attributes (תארים ‎) of God, particularly by Jewish philosophers within the Muslim sphere of influence such as Saadia Gaon, Bahya ibn Paquda, Yehuda Halevi, and Maimonides, as well by Raabad III in Provence.A classic expression of this position is found in Maimonides' Guide to the Perplexed, John's On the Orthodox Faith makes great use of the doctrine of divine simplicity. One of the most important eastern theologian that defended this concept is Gregory Palamas. The rationalist schoolman Aquinas has, for the Orthodox polemicist, irrevocably confirmed the West to be more interested in philosophy than theology, syllogism and systemization than direct experience, and devoid of true grace because of his insistence on absolute Divine simplicity. While at times I felt the sting of some of their apologetics, I no longer feel convinced of . We see the Sun up in the sky and know it's a star out in space. THE LADDER OF DIVINE ASCENT (Part III) Author: Saint John Climacus. A new Eastern Orthodox mission (OCA) in the Roanoke Valley. Directed Study. But that's the wrong way to think about it. In Denzinger, it is 294-296. "We do therefore have in Jewish theology something which corresponds to the essence-energies distinction of Orthodox Christianity. God is a spirit, not attending upon matter, but the maker of material spirits and of the appearances which are in matter. It doesn't leave room for the free will at all. Cambridge: James Clarke & Co, 2013 . While I don't think that Palamas and Aquinas are saying the same thing, this question is much more nuanced than many on both sides are willing to admit. It is also at the heart of the schism of the Papacy from the Orthodox Catholic Church and is related to the Latin innovation of the filioque. Where there is humility, there is also simplicity and innocence, and this Divine branch will not experience God's judgment. Some Orthodox theologians went so far as to say that St. Thomas' understanding of divine simplicity is responsible for atheism. I was attracted to ineffable concepts such as the 'Divine Darkness' of apophatic theology. But for the most part, I think it's only an issue because for the past few generations THE Orthodox way is to emphasize every possible difference with 'the West' that you . 1y Eastern Orthodox. This means absolute divine simplicity makes no sense in Christological dogma as . The Eastern and Oriental Orthodox churches are rooted in Greece, the Middle East, North Africa, and India. On Sunday, September 12, when the Orthodox Church celebrates the Translation of the Relics of St. Alexander Nevsky, celebrations in honor of the saint were held in the Howell cathedral, gathering together clergy and faithful from several states. Chris Pietraszko to discuss divine simplicity, which, ironically, is perhaps the most difficult thing to talk about in all of theology. It is one of Rome's first dogmatic defensed of the Filioque and contrary to . If Aquinas represents the zenith of the doctrinal development of divine simplicity in the West, John draws together the best of the earlier Eastern tradition. The second half of the talk will be available for paid subscribers to JaysAnalysis at the PayPal links at . The Eastern Orthodox clergy change this to "Grace is the very energies of God himself." So the priest is doling out God to you. Specifically, I will be looking at the Reformed orthodox doctrine of Divine Simplicity . The contemporary Eastern Orthodox theologian David Bentley Hart says of divine simplicity: There is an ancient . But of course both Catholics and the Eastern Orthodox think . He rightly calls the Palamites heretics. I read every post at Energetic Procession, plus most of the academic "recommended reading" on the doctrine of God, etc. The concept of God's essence in Eastern Orthodox theology is called (ousia) and . Jan 4, 2013. Currently a student working on his doctorate at St. Louis University, he has recently offered criticisms of the Western understanding of absolute divine simplicity and other aspects of . Some interesting thoughts about Essence vs Energies. Forums > Christian Congregations (Christians Only) > Christian Communities > The Ancient Way - Eastern Orthodox > Welcome to Christian Forums, a forum to discuss Christianity in a friendly surrounding. The theology behind this practice made me think about the distinction between God's essence and His energies, very important in Eastern Orthodox thought. In other words, such characteristics as omnipresence, goodness, truth, eternity, etc. Eastern Orthodox Christianity reflects on human nature in light of the story of the creation of humans related in the Book of Genesis. Studies Augustine, Hermeneutics, and Phenomenology. Rather, as Maimonedes observed, divine simplicity is an expression of uncompromising monotheism. The Byzantine Forum. "Our God has no introduction in time. Apr 13, 2019. Yet attempts by Orthodox theologians to explain the distinction have sometimes exaggerated its distinctively Orthodox character by a failure to attend to its historical . If Aquinas represents the zenith of the doctrinal development of divine simplicity in the West, John draws together the best of the earlier Eastern tradition. It's taught all over in the fathers. jay008 February 19, 2018 One Comment. While I don't think that Palamas and Aquinas are saying the same thing, this question is much more nuanced than many on both sides are willing to admit. If you'd like to read a section of what Aquinas had to say about divine simplicity, see the excerpt below. The doctrine of divine simplicity can be an asset in defending the existence of God to a secular world . It operates as a communion of . Divine Simplicity. Liturgical Theology, and 7 more Eastern Orthodox . 0:25 Heresies: Arianism and Eunomianism (Neo-Arianism) 1:16 The Eastern Orthodox View 1:50 Mainstream Christian confessions today 2:01 Differences between these views 2:21 How to know God according to Eastern Orthodoxy: Vision of God Well the Orthodox do adhere to a form of Divine Simplicity. CHRIST IS IN OUR MIDST! Gavrilyuk attends to divine simplicity according to the third-century AD pagan philosopher Plotinus. In Eastern Orthodox Christianity the doctrine of Divine simplicity is largely rejected. Perry uses divine simplicity to falsify Calvinism. and just how solemn and indispensable the holy doctors took this dogma of divine simplicity to be . God in Christianity is the eternal Supreme Being who created and preserves all things. This lead me to return to the ancient tradition of the Church (both Eastern Orthodox, Patristics and Reformed), and what it has to offer those of us who have grown weary of an individualized, atomized Christianity void of any enchanted elements in worship and life. QUOTATIONS FROM THE 30. It is central to the theology of pagan thinkers like Plotinus. The Byzantine Forum - a discussion board focusing on Eastern Christianity. Simplicity in this way confers a unique ontological status that many philosophers find highly peculiar. The Father, Son, and Holy Spirit share one simple will, and so all activity toward creation bares the mark of that simplicity. "the centrality divine simplicity has in Catholic doctrine." Divine simplicity = a classic example of sophistry It is derived from the pagan Plotinos and his Neoplatonism via St Augustine and Aquinas. For those who aren't aware, this serves as a quick intro. The essence/energies distinction advanced and developed by Gregory Palamas has roots in some fathers but it has been argued that he took their teachings further than what the fathers taught on the matter. The Essence - Energy Distinction Debate, St. Gregory Palamas & The Triads - Jay Dyer (Half) jay008 July 16, 2018. Divine and Human Freedom: Eastern Orthodox rejection of the Divine Simplicity brings in its train a consequent inability to understand the nature of both Divine and human freedom. As for the larger point: St Gregory Palamas makes it clear that he professes divine simplicity, and that the distinction between essence and energy does not imply any diminution of the doctrine of divine simplicity. Divine simplicity is affirmed by such Christian, Jewish, and Muslim thinkers as Athanasius, Augustine, Anselm, Aquinas, Maimonides, Avicenna, and Averroes. The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox . The beatific vision doesn't leave room for the body in the afterlife as well, it's the intellect peering into the essence of God. Absolute Divine Simplicity and Hellenic Presuppositions - Jay Dyer. This distinction does not do damage to the divine simplicity as it belongs to the divine nature. The doctrine of the energies, ineffably distinct from the essence, is the dogmatic basis of the real character of all mystical experience. Divine simplicity is the hallmark of God's utter transcendence of all else, ensuring the divine nature to be beyond the reach of ordinary categories and distinctions, or at least their ordinary application. As Eastern Orthodox theologian Vladimir Lossky explains in his well-known Mystical Theology of the Eastern Church: "1. Thus it is not the One Who is who derives from the essence, but essence which derives from Him, for it is He who contains all . The Energies of God are a central principle of theology in the Eastern Orthodox Church, understood by the Fathers of the Church, and most famously formulated by Gregory Palamas, defending the hesychast practice. But this is a misreading of Aquinas theology. The Eastern Orthodox Church likes to skip to and fro between these two meanings when talking about born again Christians, Evangelicals and Protestants, as the Orthodox incorrectly say salvation is a synergy or process, and is not found in belief in Christ alone, and deny you can know you are in a state of salvation today. Divine Essence and Divine Energies: Ecumenical Reflections on the Presence of God in Eastern Orthodoxy, ed. I think there is a real debate about how exactly to understand divine simplicity and whether the later Western scholastic doctrine is the same as the earlier Eastern doctrine. Grace in Greek means "unmerited favour". While on the one hand "face" panim is like the incomprehensible essence, on the other hand the Goodness of God which passes Moses by in the cleft of the rock has . The beatific vision is not Orthodox. Lossky got a lot of things wrong in "The Mystical Theology of the Eastern Church," which he later restated more correctly. Your voice is missing! The distinction between the divine essence and energies has long been recognized as a characteristic feature of Eastern Orthodox theology, one sharply at odds with traditional Western understandings of divine simplicity. In this paper I will give a summary of various approaches to the Doctrine of God from the early and late (or High) periods of Reformed theology. On divine simplicity: an answer to Perry Robinson. What Is Divine Simplicity? "the centrality divine simplicity has in Catholic doctrine." Divine simplicity = a classic example of sophistry It is derived from the pagan Plotinos and his Neoplatonism via St Augustine and Aquinas. Puritanboard Clerk. Register Log In www.byzcath.org Forums Faith & Christian Life The Christian East & West From Catholic To Orthodox: Forums Calendar Active Threads: Newest Members: Jefferson, NinjaMonkeyConquer, J9thxciv, Do the rite thing, BasedByzantine 5,778 . Alexeï Potchékounine, Saint-Petersburg State University of Economics, Philosophy Department, Faculty Member. The Christological controversies of the fourth century revealed a theological need to expound upon how created beings are able to know the uncreated God. The first relevant dogmatic affirmation relevant to our topic is from the council of Toledo, which was a local council, was later approved by Rome and thus raised to dogmatic status. Here's what he says about the Eastern 'Orthodox' Palamites and their doctrine. The various autocephalous and autonomous churches of the Eastern Orthodox Church are distinct in terms of administration and local culture, but for the most part exist in full communion with one another, with exceptions such as lack of relations between the Russian Orthodox Church Outside Russia (ROCOR) and the Moscow Patriarchate (the Orthodox Church of Russia) dating from the 1920s and due . You will need to register to be able to join in fellowship with Christians all over the world. I recently had a discussion with an Eastern Orthodox priest on Hesychasm. Eastern Orthodoxy and Scotism. This distinction does not do damage to the divine simplicity as it belongs to the divine nature. I advice you perhaps to do a bible study about the Parable of the Sower, in Matthew 13, so you can go ahead and more safely grow in the grace of our Lord and Saviour Jesus Christ, and bring form fruit for him. This short animation mainly eschews theological differences between Cath. Its adherents live mainly in the Balkans, the Middle East, and former Soviet countries. . One guest at the event was Bishop Theoctist (Igumnov) of Pereslavl & Uglich. If divine simplicity has struggled to retain its former standing in the hierarchy of classical theology, then divine impassibility has utterly failed.8 Marcel Sarot notes that today "most of the theologians who explicitly state their views on divine impassibility hold that this doctrine is to a greater or lesser degree false." The first Orthodox books I read were Mystical Theology by St. Dionysius the Areopagite, and The Mystical Theology of the Eastern Church by Vladimir Lossky. While Christianity may have started as one communion, these churches are theologically and liturgically distinct from those Truly Christ has vanquished death. 2. The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox . He alone is without beginning, and is himself the beginning of all things. Genesis 1:26 reads in part, "Then God said, 'Let us make man . I think sometimes people think of the doctrine of divine simplicity as an odd artifact of a particular metaphysical view—say, Aquinas'. . As one of the oldest religious institutions in the world, the Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe, the Caucasus, and the Near East. The Roman Catholic Church and the Eastern Orthodox Church have been in a state of official schism from one another since the events of 1054—the East-West Schism.The causes of this breach were centuries in the making and stemmed to a considerable extent from cultural and political factors derived from the increasing isolation of the Latin scholarly culture of the West and the Greek . If you are Eastern Orthodox today - repent and believe the true "good news" or gospel and you will be saved by Jesus! While Christianity may have started as one communion, these churches are theologically and liturgically distinct from those in the Roman Catholic and Protestant traditions, and have weathered centuries of challenge and change. In this blog we will use the essence/energies distinction and the person/nature . Essence-energies distinction (Eastern Orthodox theology) From Wikipedia, the free encyclopedia. He is invisible, being himself the Father of both sensible and invisible . Watch Now . As far as I'm aware, we generally don't think about Divine Simplicity. Christians believe in a monotheistic conception of God (God is only one), which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). Dr. Michael Horton. Eastern Orthodox Christianity claims that without it God is totally unknowable. As the Theology of the Orthodox is a development on the Greek Neoplatonism within the Church Fathers. like God's unlimited knowledge, goodness, and power, flow from the fact of his simplicity. #1. Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the essentially divine Logos or only-begotten Son of God, a balancing of cataphatic theology with apophatic theology, a hermeneutic defined by a polyvalent Sacred Tradition, a concretely catholic ecclesiology, a robust theology of . Christianity Orthodox Christian Churches Orthodox Christian Churches Summary: The Eastern and Oriental Orthodox churches are rooted in Greece, the Middle East, North Africa, and India. The fathers have always held to divine simplicity as an uncompromising teaching of Christian theism. Amen. Church Fathers Divine Simplicity. Get Anselm's Monologion - https://amzn.to/2qY7G9QSupport my work here - https://www.patreon.com/sadlerPhilosophy tutorials - https://reasonio.wordpress.com/t. Within the divine nature, there are different attributes and these are parts forming the "one whole fullness of deity" (Col. 2:9). However, the east does provide western theologians with some helpful distinctions that may help defend the doctrine of divine simplicity with a few areas of alleged incoherence. . Over the years, and especially since "spirituality" has become a buzzword within our culture, I have tried to identify the primary characteristic and distinctive features of Eastern Christian spirituality and to contrast . 30. But the Trinity per se is not parts of the one God but rather, the Trinity IS the one God. Orthodox Fathers of the Church begin with the persons Father, Son, and Holy Spirit; through his experience of God the illumined Father understands that he has not merged with the divine essence, because he knows he is in communion with a loving God; he has not become God." (James Kelley, "Joseph P. Farrell: An Overview of the Theological . The Soul of the East. #1. 05 / 28 / 10. "When God was conversing with Moses, He did not say, "I am the essence", but "I am the One Who is.". The Divine nature refers to what God is. Perry Robinson is a convert from Anglicanism to Eastern Orthodoxy. C . 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